27 December, 2013

A Stoic Foreign Policy

Syria: What is in our control and what lies outside our control?
Discussing the tug of war between idealist foreign policy choices and realism the folks over at War on the Rocks hint on a policy truth that is just as true in our private lives, "the true path to immorality and catastrophe was found in mistaking the ought for the is." 

Anytime the world as we conceive it inside our head deviates from how it is in the flesh-space dimensions outside of our imagination, we are set up for disappointment at the least and tragedy at worse.  Some deviation is impossible to avoid, we do not have perfect knowledge.  Even the hardest nosed realist makes mistakes.  Yet when our view of the world is tinged by ideals, any set of ideas, we will develop a false view of the universe and, consequently, respond poorly.  The more ideals color our perception of the universe, the greater the error we are prone to inflict upon either ourselves or others.

The humility of stoicism is that the 
practitioner trains their mind to accept that which is outside of their control and to distinguish between our preferences and what is.  Perhaps we would prefer the world to be different but in in the very naming it as a preference we remove from the idea the power to delude us.  "Ought" is reserved for things within my control: my thoughts, my actions, my attitudes and even then what is ought is brought in line with the nature of the universe.  I ought to be an exemplar of what it means to be human and human.  I ought to execute my role well, whatever that role is.  I ought to be a model homo sapiens.     

It always escapes the confines of the lab.
The life excellently lived is a microscopic example of realist political action.  The thinking errors which lead an individual into a workplace tryst, thinking it good and will make them happy, are of the same kind that lead a nation's leaders to undertake an ill-advised war: consequences are obscured by misinformed emotion.  The stoic understands the good life to be one lived with courage, justice, prudence and temperance regardless of the circumstances or limits imposed by the world-as-it-is.  A realist foreign policy should be driven by the exact same motivations.  People are people.  Decisions are decisions.  Good thinking leads to good decisions regardless of the subject.  Bad thinking leads to bad decisions whether the damage is personal or commit the populace of an empire to ruin. 


Realists are the true ethicists and the most effective practitioners of compassion.  Ideology is always a simplified view of the world that forces an interpretation on every event in order to fit the worldview espoused. Regardless of the title, ideologues have decided, before the details of a problem are known, the proper course of action on the basis of the theory they hold to be true. 

Marcus Aurelius wrote, "The art of living is more like wrestling than dancing in so far as it stands ready against the accidental and the unforeseen, and is not apt to fall."  Ideology makes predictions as if life were a dance: predictable and rhythmic.  Children often think their lives will unfold in a predictable and benign manner.  Success require putting away childish things and "getting real" both in how we approach our personal lives and the public policy we advocate.



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